Wednesday, 22 February 2012

Conversations with a Fundamentalist Christian - Four

This is the response from my Committed Christian who takes what can only be called a fundamentalist approach to God:

You have written quite a bit…..I will not have time to respond to all of it, but here’s a quick summary.

1. God not being made of matter has nothing to do with omnipotence. There is no correlation.


Well yes it must. If God is omnipotent then God has unlimited power - there are no limits - ergo, God must be all things including Matter. There is a distinct correlation.

2. God not being made of matter is not a distinctively Christian teaching; it is held by many religions and is logical philosophically.

That makes it neither sensible nor correct. Religions hold some decidedly irrational if not silly views and the attitude in all religions to women has to be a classic case of bigotry, prejudice and stupidity. More to the point not all versions of Christianity hold this belief.


3. God is indeed not all things…..that’s the whole point. He cannot be all things, for then he would be contradictions. This was the point I was making, which you did not answer, but merely re-asserted your original position.

Beyond the yearnings of our innate spiritual nature the basic premise of a God is as explanation for this world and the concept is that of an all-powerful God as the creative source and force of all that is. That means in this cosmos then God must be all things - there can be no separation - no 'this bit is God' and 'this bit isn't God' because if there are bits which aren't God then the whole concept of God as we know it comes crashing down.

If God is not all things then God is not omnipotent and there is something Other than God which means God is not all powerful and there is some other force which is more powerful because if God were the most powerful then there would be no other force - in other words, for something to exist which is not God then God's power is limited. God to be God must be all things and it is for us to work out the how and the why of the contradictions. Which is certainly possible if one takes a less literal view of religion and God.

We are all connected - everything in this world is connected at the molecular level and if that is the nature of this world and of human beings as a part of this world and if we are 'created in God's image' as the Bible says, then that is the nature of God. Even if you take it literally, as you prefer to do, 'if we are made in God's image' then what we are is what God is. If you take it metaphorically then 'if we are made in God's image' then whatever God is, we are and whatever we are, God is.

4. Further, God cannot be all things in the sense of being absurdities, such as a square circle. He cannot be holy and unholy at the same time.


Why not? But if God is not all things then God is not all powerful and there are other equally powerful forces at work so God, is not really God - as in all that is as the Bible states. A square and a circle and holy and unholy are just different expressions of the same basic material - consciousness - and that is what I call God. If Matter can be both wave and particle, spiritual and material, then why can't God be different expressions of the same thing?

5. That matter can be changed to energy is not relevant to God not being all things.


I did not say that. What I said was, energy cannot be destroyed, only transformed. In other words, all that is has always been and always will be, it just, like matter being particle or wave when observed, becomes one thing or another as part of God's creative process - and I would add, as part of our creative process.

6. God is not made of matter, but that does not mean he is incapable of interacting with the material world, again like a painter to a painting. Just because God acts in the world does not mean he is made of matter, just as a painter can interact with the painting without being in it.

But God is not a mere painter. A painter creates in and with the material - God supposedly creates all things for all eternity.  God is the painter the painting, the brush, the paint, the easel, the room, the floor - the lot.

And if God is all that is and all that is contains matter or is expressed as matter then God may not be specifically 'made' of matter but God is also matter and that is the only reason why God can interact with us. If God were not 'of this world' then God could not effect this world.

7. How he interacts is something I cannot explain, since I am limited. I can’t explain electricity, either, but that does not mean it is not true.


And that limitation means all you can do is theorise and since you do not know absolutely, and neither do I, then we both have as good a chance as each other of being right. Neither of us may understand how electricity works but I see clearly how God works or is demonstrated in this world and so do you - we just see different things. Perhaps I look for a metaphorical 'wave' and you look for a 'particle.' Both constitute the same thing but manifest differently. And electricity may express itself as a force or source in a multitude of ways just as God is expressed in a multitude of ways - all made of the same thing, all sourced in the same thing, but dramatically different in terms of manifestation.

8. You have understood correctly; God is spirit. Man has a spirit, but also has a material body. Man’s spirit and God’s spirit are not the same.


Then God is not 'all that is' as the Bible says because we and God are different things so God is limited because God is not everything. Either it's all God or it's not and if it's not then it isn't God.

9. God does not love us like a parent, based on our behaviour. He loves us like a God, which is a different kind of love. But God is also just, and would be unjust if he merely allowed evil without dealing with it fairly. If God were to ignore human evil, he would be evil himself, or at best worse than the average human. God is loving, but is also a righteous judge who always deals fairly….he does not wink at evil.
If God is Love and we are made in the 'image of God' then our Love has to be God's Love! Your language and your religion, presents a God as parent who judges us on behaviour otherwise there would not be rules about how to get to Heaven. Neither would someone who has never heard of your version of Christianity or your God, or someone who does not have the mental ability to comprehend what you seek to teach, be condemned. If you want a stark case of evil then a God who treats helpless and innocent people like this is most definitely capable of evil.  And if God is loving then God is not a righteous judge or any kind of judge because Love in its absolute truth is unconditional!

If it is a different kind of Love then God is not all that is - God is limited. As to dealing with what you call evil, what you call evil is a set of laws which your religion believes and seeks to impose on others. No God would be so unjust. What you call evil is just a difference of opinion and luckily S/HE does have a great sense of humour and spends quite a bit of time no doubt, not only winking but laughing at the silliness of human beings including a rule which says those who don't believe a particular set of religious dogma get punished for eternity.

10. God respects our free will, so that he would not force us into his heaven against our will. Many people cannot stand to go to church for an hour a week…..what kind of God would force people to go there for all eternity? God allows us to spend eternity away from him if we want. But since God is good, we end up being away from good, away from light.

That applies to your religion and your religion alone. The great majority of people in the world, thankfully, do not believe in your God and so what you believe about your God may be right for you but it doesn't make it right in any absolute sense, despite the fact that I know you think it does.

And there are many people who would consider being in church, your sort of church, for all eternity to be Hell! Apart from which it would be incredibly boring being surrounded by everyone who thinks the same sorts of things - judgemental, unforgiving, intolerant and quite simply, unkind. 

11. Your statement about interpretation of metaphors cannot hold up in any normal sense of language communication. We simply cannot communicate if we insist on pouring our own meaning into the words. For example, the people who write the books about metaphorical interpretation expect us to take their books literally. You expect me to understand your words in a common way, otherwise I could say that all this time you’re explaining how to do gardening.

It is very true that we speak a different ‘language’ and I am reminded of the saying ‘ divided by a common language’ which is a salutary reminder that even if we are speaking the same language, i.e. English, there are cultural differences in meaning and interpretation and never more so than when the topic is religion.
We always pour our own meaning into words even if you do not accept this as either possibility or reality and no book is ever taken exactly as the writer intended. And if my words stand as a metaphor for garden as well as God well then that is absolutely fine and in fact one of the most apt and beautiful metaphors for God.

I have some understanding of your God because that is the God most of us start out with, but
 I can see you have little or no understanding of mine and that really is okay. What matters is not that you understand my interpretation of God but that I do.

And for me anyway, the real truth is that not only do I understand what I am saying but God understands what I am saying because God understands what everyone is saying (and why they are saying it) so really, it is all absolutely fine if we do not understand each other.
Beyond God, what matters is we tried. One can do no more than that. Take care.

While I find no use for religion I am not against religion per se: just religion which is extreme and unkind and which posits a vengeful and judgemental God.  There is a richness, depth and substance to Christianity which is lost in the fundamentalist and literal approach.

And as someone has pointed out to me, your version of Christianity is just one version and one which is orthodox in approach, if not fundamentalist. There are other versions of Christianity which are more akin to my thinking and my beliefs have, in part, been drawn upon writers sourced in such a Christianity.

Perspective is all and those wishing to explore Christianity, or any religion, are wise to explore all versions of it if they wish to gain a balanced perspective. In terms of Christianity which embraces or is open to that which I espouse, there are sites like this:
http://www.frimmin.com/faith/godinall.php

Which says:
Since the scientific revolution of the fifteenth century, there has been an increasing tendency in Christianity to see God as separate from Creation. To the commmon view, it's no longer God sending the sun across the sky each day, but the Earth's rotation, and no longer God raining down blessings on our fields, but water precipitation. Of course, we might pray for God to step in and cause some precipitation, but prevalent thinking has him obsessed with "spiritual" concerns, and uninvolved with the universe. In my opinion, this is nothing but the utter negligence of the modern Christian mind to seek God where he may be found! This has led to a wholly unnecessary gulf between science and religion, and results in a tragic compartmentalization of our "spiritual life" as being somehow separate from our daily lives.

According to this thought, God is fundamentally uninvolved. The universe is like a wind-up toy, left to go on its own, while God attends to—whatever. Once formed, natural laws work without any continued intelligence or consciousness, the true mindless governors of an inert and dumb universe.
But the truth is that science itself is shedding that view. Furthermore, through its genius for questioning how? science invites believers of all faiths to question who?, what?, and why? at a deeper level.


And this site offers thoughts to provoke a more balanced picture of what Christianity might be:
http://cloakedmonk.com/

So to each their own on this spiritual path with the understanding that there are many ways to walk it.

Tuesday, 21 February 2012

Conversations with a Fundamentalist Christian- Three


You said: If when this says “everything should not be a part of ‘God’” it suggests that all of created matter (planets, rocks, trees, humans) is a part of God, then Christianity would disagree. What is made of matter is finite and has a beginning, and God is infinite and has no beginning, therefore God is not part of the created world of nature. Instead, the created world relates to God as a painter to a painting.

I realise this is a Christian teaching but in terms of ‘sense’ it is problematic. If matter is not a part of God then God is not omnipotent – matter is separate from God and that means God is not all things. More importantly, in terms of modern physics all is energy, including matter, and energy cannot be destroyed, only transformed.

And if God is not a part of this material world then what is the point of God? And how can God, if God is not a part of this created world of nature have any impact on us or this created world of nature? Surely if God is able to ‘act’ in and on this world then God is a part of this world?

Next, regarding the makeup of humans, the Bible teaches that we are a spirit-body unity (see 1 Cor. 15). Both our spirit and body are what makes up ”us.”

So that means we are not purely matter? We are, as I also believe, spiritual and material. The difference is I believe that the material emanates from the spiritual. And if God is spiritual and we are spiritual then how can Christianity believe that:

What is made of matter is finite and has a beginning, and God is infinite and has no beginning, therefore God is not part of the created world of nature.

Or does Christianity believe there is God spiritual and Human spiritual and our ‘spirit’ is a different thing to God spirit? That doesn’t make sense but can be the only explanation for God not being a part of us if indeed we are, as the Bible teaches, both spirit and body – spiritual and material.

You said: Next, God is perfectly holy, but is also perfectly just. Humans have all sinned against this holy God (Romans 3:23)  and God would not be just if he merely ignored our crimes against him. But the good news is that Jesus paid the price for our crime, and thus we can accept or reject God’s provision. So in fact God can indeed accept or reject people based on what they believe, but there’s more to the story…..the basis for that belief is not something irrelevant, but rather boils down to the core of who God is.

So this God of this particular Christian teaching (Christian teachings do vary) is more like the worst, not the best of ‘parents’ who do not love their ‘children’ unconditionally but only love their children when they do what the ‘parent’ says, or demands? Bad parenting on both counts I would say. Surely Love is unconditional and if that is the core of who your God is then your God is not capable of unconditional Love – which seems rather at odds with an entity who is all powerful.

You said: While it is true that many decisions in life are not very clear in what we should do, it does not follow that because of this, there are no absolutes. If one were to say ‘there are no absolutes’ they would actually be saying, ‘it is absolutely true that there are no absolutes’ which is a self-refuting statement. The same is true for any statement such as ‘it is a black/white truth that nothing is black/white.’

I would agree with this statement but of course, it depends upon what the absolutes are. An absolute which says anyone who does not accept a particular religious teaching is doomed is a deeply flawed absolute given that human beings, with their free will, should have the right to choose what they believe, how they believe, or not to believe and, more to the point, some human beings are not mentally able to process such concepts and some have simply never heard them so why should they be punished?

You said: You are correct that there is much misinterpretation, and this has caused a great deal of confusion and problems. However, most of the time the interpretation is quite clear. For example, when Jesus says “I am the door, if anyone enters by me, he will be saved” (John 10:9), we do not conclude that Jesus is made of wood and has hinges. When the Bible says Jesus walked by the sea of Galilee (Matt. 4:18) then we conclude that what it really means is that the literal Jesus walked by the literal sea of Galilee. So the vast majority of the time, interpretation between literal and metaphor is very easy and clear. The same is true of the Koran when it tells people to kill non-Muslims.

But you espouse here a literal interpretation of the metaphorical which is only one form of interpretation. This is at the extreme end of literal as an interpretation - For example, when Jesus says “I am the door, if anyone enters by me, he will be saved” (John 10:9).
If one were to interpret this metaphorically then this would say, or could say – Jesus as symbolic of  numerous light-workers who want to help us discover or re-discover our spiritual nature is saying ‘these teachings I offer are the ‘door’, the ‘opening’ the ‘opportunity’ and if you ‘enter’ into the spirit of these teachings you will rediscover your spiritual nature and be ‘saved’ from your erroneous belief that you are purely a material being.

And when the Bible says Jesus walked by the sea of Galilee, given that there is no historical evidence for a historical Jesus, one could also interpret this to be something which has been added to seek to create ‘facts’ for an historical Jesus which otherwise do not exist. There is in fact no single contemporary writing which mentions Jesus, which is odd, given his notoriety of the times. There is no evidence of Pontius Pilate executing a man called Jesus and yet others so executed at the time are recorded. The only mention of  Jesus is in the Bible and that may be many things but it is not a reliable historical record although it may have some factual history in it.

And given that most of the sayings of Jesus and stories about him can be found in much older religious writings, relating to other saviour/redeemers it is an indication that Jesus, rather than being historical was a composite.

All is in fact interpretation and we choose which one makes most sense to us. However, the most important thing is not if Jesus lived but the teachings handed down in his name – at least at this time in history they are in his name.

You said: Of course there are not errors. All alleged errors have good answers for why they are not. Most of the time I’ve found that the “errors” people claim are because they assume errors, then set out to find them. Instead, if we approach the Bible with an open mind, we find it is truthful and accurate, error-free. 

Nothing is error free and as you believe, given the flawed nature of human beings, who are responsible for the writing down – hundreds of years after Jesus supposedly died – there is a goodly chance of an error or two. We also know that the Bible was translated numerous times and we also know that created errors.

I know that Christians, like Moslems, Jews etc., believe that their religious books are sacred and inspired by God and therefore ‘without error.’ But I am not sure how this works with a Christian God who is not a part of this material world and yet is supposed to have been a part of this material world long enough to ensure the Bible was error-free!

You said: As for whether the Bible was oral before it was written, the statement above is clearly not true. Multiple evidences have been presented to factually disprove this claim….it is untrue by a wide margin. For a more detailed response to this, see the posts here,  and here, and here.  There are many more if you look.

From what I can see these links refer to the New Testament. Given that the Old Testament purports to record the beginning of this world it’s a pretty good bet that the method of transmission was oral, for quite a few centuries, until pens, ink and papyrus were invented. So there is no doubt that the Old Testament was definitely oral before it was written and while historical evidence may well be found to show the New Testament was written down sooner than thought, the evidence is not yet in! Beyond scholars in theological colleges one would need Biblical scholars around the world, the religious and the non-religious, to agree on the evidence because that is the only way that the greatest objectivity could be obtained.

We see what we expect and hope to see and if theological scholars want one outcome and non-theological scholars want another then if they all put their heads together there is a good chance we will get a reasonable answer.

You said: If everyone is subjective and their statements are subjective, then the author of this statement is subjective, and therefore this statement is equally invalid. But somehow the people who make claims like this have found a way to see ‘how things really are’ and make an objectively true statement…..that everything is subjective. This statement is presented as objectively true for everyone, and is thus self-refuting.

Oh absolutely, but I am perfectly happy to admit to my subjectivity if you are happy to admit to yours. My view is that at the end of the day we all have to make up our own minds and that will be sourced  in subjectivity. However, the more research we do and the more open-minded we remain and the less fixed we are in our views, or needy as to results, then the less subjective we will be.

My position has arisen from a deep and long search through all religions as well as spiritual teachings, atheism, humanism, history and mythology – combined with a desire to understand human nature and our emotional, psychological, material and spiritual Selves and your position may well have arisen from a deep and long search through other religions and non-religious teachings and writing – I do not know.

You said: That many societies in history have been patriarchal is a mere fact of history. However, this does not mean that 1) everything that comes from such a society is untrue, and 2)

Of course it doesn’t and I never said that but the evidence of patriarchal bias and subjectivity is clearly seen in regard to comments made about women.

 that this was passed on to the Bible, especially in places where they directly quote Jesus.

Interestingly the teachings of Jesus are not in the main misogynist or sexist. In fact in the earliest days of the church women were equals and seen as such because of the teachings of Jesus. One area where the Bible has been seriously edited and re-written is regarding the role of women in terms of the teachings of Jesus and the stories about him.

You said:  Further, if we really look at what the Bible teaches about women, it actually protects women and lifts them above the abuses in those societies.
No, the Bible approaches women from the perspective of virgin/whore. It does not protect women but imprisons them as subject to men. Or rather it seeks to. It's view of women is patronising at best and prejudiced at worst. Women do not need to be protected nor lifted above anything - not if they are given their rights as human beings. The reality being, if there was a perceived need to 'lift women' as you suggest then that would only be because they had been 'trodden down' by patriarchy. Which was and in some cases, still remains, the case.


You said: For example, the Old Testament divorce laws prevented men from passing women around like property;

As they should have but women were still said to be subject to fathers, husbands and brothers! Discrimination of the worst kind. And the language used in the Bible in regard to the evil inherent in women is as bad as that in Hindusim, Judaism and Islam (although even the Buddhists who are not so bad teach that the presence of a woman pollutes an orthodox priest) and backward in the extreme. Where women appear in the Bible they are generally divided in theological terms into good or bad – virgin/whore – there are few real women described.

You said: Jesus gave some of his greatest truths to women, and the apostle Paul named women as fellow workers, even going as far as to give his greatest letter, Romans, to a woman named Phoebe to deliver. So the accusation that the Bible in general, and the New Testament in particular, discriminates against women is patentlty false. It does just the opposite, lifting women to a level of respect.

The only falsity is the fantasy that the Bible is held up as supporting women. They say the same thing about the Koran which is one of the most misogynistic religious books around although that was not actually what Mohammad wanted or said – again, translations, edits, re-writings and propaganda. What the Bible does is dictate to women what they need to do and be to be worthy of respect and that usually involves being subject to men and a variety of dictates on modesty, behaviour and responsibility.

If women needed to be lifted to a level of greater respect it was because of the atrocities perpetuated on them by the patriarchal age. And if the Bible really taught respect for women why do fundamentalist Christians still hold to this backward view that the wife should ‘bend her knee’ to the husband, that he is the authority in the house? Such views are primitive, sexist and have no place in an enlightened society.

You said: Actually the word ‘virgin’ in Hebrew, Aramaic, or Greek, means “virgin” just as it does in English. Not sure where this other definition came from, but I don’t think it was from the dictionaries or lexicons, which are the documentation of the languages.

As is so often the case, interpretation is everything. And, of course there is controversy over translations of the original Aramaic but this other definition has been known and discussed for decades. However, given its nature it is hardly surprising that those committed to orthodox Christian theology would not have seen it, or considered it as a valid option. Which of course it is and a far more sensible one than believing in ‘immaculate conceptions.’

I take the view nothing is impossible but some things are unlikely. The Bible interpretation, based on its translation of virgin,  as a young woman who never had sex giving birth compared to the alternative translation of an unmarried, independent woman who could have sex, giving birth leaves the latter strongly in the lead! Then again, it is all irrelevant if there were no historical Jesus – you can make up or take up any story you like.

You said: uh….no.  The Greek word Amen is of Hebrew origin, according to Strongs lexicon. As for the ”Sun/Son” analogy, this similarity only works in English, not any other language. 

Strongs is merely one view amongst many. The Hebrew word is Aman  but the ancient Egyptians are much older than the Hebrews, certainly in terms of adequate historical records, and the word Amen(Ra) means Supreme God. Given that the English Amen is a perfect fit for the Egyptian Amen it is logical to see ancient Egypt, a much older culture and spiritual source, as the origin.

The Sun/Son analogy may or may not work in other languages but given that English has been the major language of Christianity for centuries it remains an interesting synchronicity. Carl Jung’s theory of the ‘collective unconscious’ goes some way to explaining such interesting connections.

“And the Lord’s Prayer has also been found in ancient Egyptian hieroglyphs. The spiritual teachings of Christianity, at core, can be found in the ancient Goddess religion, in Hinduism, Jainism, Islam, Judaism, Buddhism and all religions and thus reflect the inherently spiritual nature of human beings. The teachings of Jesus for instance, in the main, existed long before he did – in the sayings of Mithras and numerous other saviour/redeemer gods.”

You said: Sorry, untrue again. This is often repeated, but patently untrue, without a shred of evidence. For a more detailed response, see here, and here.

Your saying it is untrue makes it no more untrue than my saying it is true makes it true. This is a topic which could be discussed as infinitum and where there would still be two views. There is substantial evidence for all that I have said and looking at your links I am sure that a credible case can be put together for the opposite. But such a discussion would take far too long. Anyone who is interested can do the work for themselves, accessing not just sites which seek to support the Christian agenda but those which seek simply to access the history and mythology of this world. And in fact, it is in the mythology of the world, all of the world, that such saviour/redeemers and the same teachings can be found which says to me that we are one in terms of our spiritual natures.

And I actually care more about the teachings than the teacher. One of the problems with some Christianity is that the focus goes on Jesus not the teachings. If more people lived by the teachings, whatever the source, the world would be a better place.

You said: What we believe must match up with reality, or we believe incorrectly. In this case, Jesus happens to disagree, see John 14:6. And I’ve never quite figured out how one becomes “more conscious.” It would seem that conscious is something one either is, or is not. I do not know what partially conscious would look like.

Well, what Jesus said or supposedly said is always open to interpretation and I never said he got it all right, just that the main gist of his teachings are enlightened. And no, conscious is not something one either is or isn’t except in the literal sense of being awake or being asleep although one can of course be conscious in dreams, but I digress.

Consciousness is awareness, when you observe your thoughts, words, actions, feelings – where there is an I aware of all that You say, think, do and feel. Many people rarely become conscious in this way and perhaps they do not need to do so – we can actually function quite well, as we do most of the time, through automatic responses and physiological functioning.

You become more conscious by desiring to be more conscious and by then practising awareness. So, for instance, if you are in the middle of a conversation, verbal or written, you can become aware of what you are thinking and feeling as you write and if you are feeling an emotion, like rage, you become aware of that feeling, but because you are aware you are not the feeling, you can make a conscious decision as to what you do with that anger. When we react angrily without awareness of what we are doing, saying or feeling we are relying upon non-thinking instinctive reactions as opposed to conscious, aware responses. Learning to respond instead of react is important in terms of understanding who we are, why we believe what we believe, do what we do, say what we say, think what we think and feel what we feel.

Being partially conscious is what all of us are all of the time. Becoming conscious more of the time means we can use more effectively and more rationally, the power of Mind.

You said: Actually, something is either true for everyone or its not. There are no truths that are only true for some and not others. What if some ”find their truth” in something that is false? The ones you listed do not agree in fact, and cannot all be true at the same time. See here, and here.

You have to make a distinction between material truths and other truths. But even with material truths, much which we consider to be a truth is a shared belief, as revealed in ancient spiritual writings and perceived in modern quantum physics. Things which are true for everyone in this material world are the effects of gravity for instance and we all agree, generally, within a particular language as to the truth of meaning of words, so yes, some things are true for everyone but many things are not.

Research shows that ten people reporting an accident are likely to report very different things; six children in a family are likely to hold very different ‘truths’ about mum, dad or family life; a husband and wife may have very different ‘truths’ about their marriage and of course, there are many different spiritual or religious ‘truths.’

All things can be true at the same time and they are. A son who is wounded by a bullying father has a truth just as his brother who is strengthened by the same father, whom he perceives as strong, has his own truth.

All religious teachings at core say the same things so there are common spiritual truths it is just that they use different names, stories, dates, places to say the same things but the core truths remain.

In essence nothing is false – it is a valid perception or truth at the time. The individual may well find the belief or experience was not useful, or constructive, or quantifiable but that does not make it less true. Science for instance has no way of explaining Near Death Experiences and would seek to explain them away but those experiencing them know them as a truth. Truth is in essence very much a moveable feast.

You said: Actually, no. The teachings of Jesus do not line up very well at all with the teachings of other religions or cultures. Yes, there are a few common things (treat all people well), but the only way one can make a statement such as this is to only look at the things that are in common and ignore the differences, then claim that all things are in common.  No other religious figure claimed to be the unique God (John 1:1, 8:58), the only way to salvation (John 14:6). It can be said that all religions are the same as Christianity, except for their teachings on God, heaven, hell, sin, salvation, Jesus, and the afterlife, all of which disagree. For but one example, see here.  

I said at core. You are citing the teachings of Jesus, whom I have already admitted, I see as a valuable teacher whether he existed as a literal human being or not. And many of his parables and teachings can be found attributed to earlier saviour/redeemer figures and in more ancient myths worldwide.

I never said all religions have all things in common – patently not. What I did say was when you do the research it is clear they are all sourced in the same teachings and beliefs, albeit often overloaded with centuries of patriarchal and power-mongering tweaking.

My exploration of Christianity never had Jesus claiming to be the unique God – quite the opposite. This was something invented by the Church. And you are right, Christianity is particular as to heaven and hell but this is also a theological invention which was not a part of the early church which in fact taught re-incarnation. Personally one of the most unsavoury aspects of Christianity is this theological dogma pertaining to Heaven and Hell and the fact that not all religions have resorted to such simplistic fear-mongering is a good thing.


“I suspect that in the next world, in fact as Christ said, what will be taken into account is not how much we believed, nor how often we went to church or mosque or synagogue or temple, nor how often we prayed – but how we lived our lives; how we treated ourselves and how we treated others.”

You said: How I wish this were true, but it is not. In fact, the Bible says that where we put our trust now will indeed determine how we live in the afterlife. The Bible clearly tells us that Jesus is the only way (John 1: 12, 14:6; Acts 4:12), and that no amount of good works will get us to heaven (Ephesians 2:8-10). Jesus is the only way to heaven, and we cannot get there by going any other way. See Matthew 7:13-14; John 10:1-11.

But that is only because you are interpreting literally. A metaphorical interpretation, which makes much more sense, is one which gives both Jesus and God the capacity for compassion and love which we are told they possess despite the fact that they are, by your interpretation, hellbent on judging, smiting, punishing and condemning most of humanity, no matter how small, ignorant, illiterate, disabled, helpless, wounded, damaged or imprisoned they might be.

A belief that one religious teaching has the answer to salvation is not only illogical it is vindictive and cruel. I don’t happen to believe in a God, should one exist, which I believe makes sense, who is vindictive and cruel, not to mention petty. If there is a heaven then everyone gets to go and the stories recounted by NDE survivors offer support to just that theory – it’s all God, it’s all Good and the only judgement made of us we make ourselves when we have passed over and where we re-live every single part of our lives and not only experience it but we experience the feelings of all others with whom we have had contact.

Now, that is a judgement which not only makes sense but which is just. It is the lack of justice not to mention plain old-fashioned kindness in all religions which put me off in the first place.

A metaphorical interpretation of the Bible is one with joy, love, compassion, humour, wisdom and hope and in fact the only one which has any kind of justice and reason. But that’s just where all my spiritual searching got me and these days God and I have a great relationship and I can only hope that your relationship works in the same way for you. To each their own.

And here is the complete original post to which I responded:

Today I present comments that have been generated on other blog posts and the Christian responses to them.
“It simply does not make sense if there is a God, intelligent force, cosmic consciousness etc., that everything should not be a part of that ‘God’ and that we are all spiritual beings having a material existence and we never lose our spirituality, or are rejected.
Just as you can’t be ‘half pregnant’ neither can God embrace some and reject others simply because of what they believe.”

If when this says “everything should not be a part of ‘God’” it suggests that all of created matter (planets, rocks, trees, humans) is a part of God, then Christianity would disagree. What is made of matter is finite and has a beginning, and God is infinite and has no beginning, therefore God is not part of the created world of nature. Instead, the created world relates to God as a painter to a painting.
Next, regarding the makeup of humans, the Bible teaches that we are a spirit-body unity (see 1 Cor. 15). Both our spirit and body are what makes up ”us.”
Next, God is perfectly holy, but is also perfectly just. Humans have all sinned against this holy God (Romans 3:23)  and God would not be just if he merely ignored our crimes against him. But the good news is that Jesus paid the price for our crime, and thus we can accept or reject God’s provision. So in fact God can indeed accept or reject people based on what they believe, but there’s more to the story…..the basis for that belief is not something irrelevant, but rather boils down to the core of who God is.

“Anyone who believes in absolutes, Truth/Lie or Black/White or Right/Wrong is going to have a problem. In reality life is very often grey.”

While it is true that many decisions in life are not very clear in what we should do, it does not follow that because of this, there are no absolutes. If one were to say ‘there are no absolutes’ they would actually be saying, ‘it is absolutely true that there are no absolutes’ which is a self-refuting statement. The same is true for any statement such as ‘it is a black/white truth that nothing is black/white.’

“I happen to feel that the biggest problem with the Bible and religion is the same problem which applies to The Koran and The Torah and all religious ‘books’ and that is they are interpreted literally when they were meant to be interpreted metaphorically.”

You are correct that there is much misinterpretation, and this has caused a great deal of confusion and problems. However, most of the time the interpretation is quite clear. For example, when Jesus says “I am the door, if anyone enters by me, he will be saved” (John 10:9), we do not conclude that Jesus is made of wood and has hinges. When the Bible says Jesus walked by the sea of Galilee (Matt. 4:18) then we conclude that what it really means is that the literal Jesus walked by the literal sea of Galilee. So the vast majority of the time, interpretation between literal and metaphor is very easy and clear. The same is true of the Koran when it tells people to kill non-Muslims.

“Of course there are errors. The Bible, like all religious books was handed down orally for millenia before being written down and from the point of writing, were edited numerous times.”

Of course there are not errors. All alleged errors have good answers for why they are not. Most of the time I’ve found that the “errors” people claim are because they assume errors, then set out to find them. Instead, if we approach the Bible with an open mind, we find it is truthful and accurate, error-free.
As for whether the Bible was oral before it was written, the statement above is clearly not true. Multiple evidences have been presented to factually disprove this claim….it is untrue by a wide margin. For a more detailed response to this, see the posts here,  and here, and here.  There are many more if you look.

“Everyone is subjective and that subjectivity, particularly given the patriarchal nature of the world at the time religions developed, has been transmitted to these books – including The Bible.”

If everyone is subjective and their statements are subjective, then the author of this statement is subjective, and therefore this statement is equally invalid. But somehow the people who make claims like this have found a way to see ‘how things really are’ and make an objectively true statement…..that everything is subjective. This statement is presented as objectively true for everyone, and is thus self-refuting.
That many societies in history have been patriarchial is a mere fact of history. However, this does not mean that 1) everything that comes from such a society is untrue, and 2) that this was psssed on to the Bible, especially in places where they directly quote Jesus. Further, if we really look at what the Bible teaches about women, it actually protects women and lifts them above the abuses in those societies. For example, the Old Testament divorce laws prevented men from passing women around like property; Jesus gave some of his greatest truths to women, and the apostle Paul named women as fellow workers, even going as far as to give his greatest letter, Romans, to a woman named Phoebe to deliver. So the accusation that the Bible in general, and the New Testament in particular, discriminates against women is patentlty false. It does just the opposite, lifting women to a level of respect.

“The reality is that there are many things in the Bible which are sourced in the petty minds of men and all the politics, powerplay and manipulations that involves.”

Some of this is indeed mentioned as accurate history, and rightfully condemned by the Bible. It does not teach that these things are proper and good.

“As a part of that subjectivity the word ‘virgin’ for instance in The Bible has taken on a meaning which was never a part of the original Aramaic where the word meant, not a woman with an intact hymen, but an independent woman – a woman who was not dependent on a man.”

Actually the word ‘virgin’ in Hebrew, Aramaic, or Greek, means “virgin” just as it does in English. Not sure where this other definition came from, but I don’t think it was from the dictionaries or lexicons, which are the documentation of the languages.

“The word Amen for instance comes from the ancient Egyptian and and was their word for the Sun God they worshipped – as Christians now worship the Son (Sun) God today.”
uh….no.  The Greek word Amen is of Hebrew origin, according to Strongs lexicon. As for the ”Sun/Son” analogy, this similarity only works in English, not any other language.

“And the Lord’s Prayer has also been found in ancient Egyptian hieroglyphs. The spiritual teachings of Christianity, at core, can be found in the ancient Goddess religion, in Hinduism, Jainism, Islam, Judaism, Buddhism and all religions and thus reflect the inherently spiritual nature of human beings. The teachings of Jesus for instance, in the main, existed long before he did – in the sayings of Mithras and numerous other saviour/redeemer gods.”

Sorry, untrue again. This is often repeated, but patently untrue, without a shred of evidence. For a more detailed response, see here, and here.

“I actually believe we all find our own way in our own way and there is not one answer for everyone – I also believe that our task in this world is to become more conscious and that requires a lot of questions, some answers, and a life’s journey.”

What we believe must match up with reality, or we belive incorrectly. In this case, Jesus happens to disagree, see John 14:6. And I’ve never quite figured out how one becomes “more concious.” It would seem that conscious is something one either is, or is not. I do not know what partially conscious woud look like.

“Our Truth may not be the Truth of someone else but they are Truths all the same. You find yours in the person and teachings of Christ – I do not find my Truth there and neither do many others. Some find their truth in Nature, others in Buddha, Mohammed or numerous other religious figures or systems.” 

Actually, something is either true for everyone or its not. There are no truths that are only true for some and not others. What if some ”find their truth” in something that is false? The ones you listed do not agree in fact, and cannot all be true at the same time. See here, and here.

“At core all of religions and spiritual belief systems say the same things. The teachings of Christ can be found in all religions, just attributed to others and the teachings of Christ can also be found in the most ancient of religions – Isis, Mithras and legions of other mythical and historical and semi-historical figures.” 

Actually, no. The teachings of Jesus do not line up very well at all with the teachings of other religions or cultures. Yes, there are a few common things (treat all people well), but the only way one can make a statement such as this is to only look at the things that are in common and ignore the differences, then claim that all things are in common.  No other religious figure claimed to be the unique God (John 1:1, 8:58), the only way to salvation (John 14:6). It can be said that all religions are the same as Christianity, except for their teachings on God, heaven, hell, sin, salvation, Jesus, and the afterlife, all of which disagree. For but one example, see here.  

“I suspect that in the next world, in fact as Christ said, what will be taken into account is not how much we believed, nor how often we went to church or mosque or synagogue or temple, nor how often we prayed – but how we lived our lives; how we treated ourselves and how we treated others.”

How I wish this were true, but it is not. In fact, the Bible says that where we put our trust now will indeed determine how we live in the afterlife. The Bible clearly tells us that Jesus is the only way (John 1: 12, 14:6; Acts 4:12), and that no amount of good works will get us to heaven (Ephesians 2:8-10). Jesus is the only way to heaven, and we cannot get there by going any other way. See Matthew 7:13-14; John 10:1-11.



Monday, 20 February 2012

Conversations with a Fundamentalist Christian.- Two



You said: Is all that exists God? Is it the case that everything that exists a part of God? Or part of “the one” of God? Is it the case that all people are of one being?

If this were the case, the following would be true:

    There would only be one being, and all of the material world would be part of that being.
    Separation would be an illusion. What we percieve as separated people and objects would be an illusion.
    We would all be God, and all the objects we see are equally part of God.

Absolutely. And that is what I have come to believe through reading about many religions, ancient and more recent, as well as physics, science, spirituality, psychology, biology, art, mathematics, archaeology, mythology, anthropology, sociology, nature and well, many things.

You said: It cannot be the case that all is God, for the following reasons:

1. God either changes or not. If all were part of God, then God changes, for we are changing. This cannot be, for if God changed, then something other than God would have to cause God to change. But nothing is other than God, so we have a contradiction. On the other hand, if God does not change, then we are not God, since we change. In either case, all things are not shown to be God.

But if there is no time and all things are eternal then all which has ever been, is and will be remains – the changes are illusion. God, or what we call God is all things at all times and all things exist eternally.

And if God is not capable of change then God is limited and God is not all there is and God must be all things – you can’t be half-God and you can’t be some things and not others.

You said: 2. If we are God, we would know it, for God is all things, including knowledge. But all those who believe that they are part of God had to learn that they are God. Either God did not know something, in which case all things are not God. Therefore we are not God.

The most ancient spiritual teachings and even more recent ones attest that we do know it – but we have forgotten. In some ways we are meant to forget – passing through the River of Sleep as we return to this world, so that we may consciously and with free will, find or remember who and what we are.

It is a bit like religion as a wise Catholic priest said to me many years ago when we discussed young people discarding their religion. He said: ‘They must discard the religion they have learned as children so they may return to it as adults. What they need is the religion of a mature adult, not a helpless, immature child.’

Not everyone has to learn they are God …. Many religions which we would call primitive have held this teaching for millennia. It was the religions which grew out of the patriarchal age – where left-brain thinking took power over right-brain thinking – where ego took over from Soul – which began to teach the separation which necessitated learning what we had once known.

You said: 3. If we are God, how is it the case that so many people do not know they are God? How did they lose this knowledge?

Partly because this is how humanity has developed, because it had to develop this way and partly because in the past 5,000 years we have become more left-brain driven where  focussed consciousness has taken control and limited, if not imprisoned, our right-brain’s capacity for diffuse awareness.

The greatest spiritual teachers have been those who could use their focussed consciousness to access and explore their diffuse awareness.

When I say it ‘had to be this way’ I mean that just as a teenager must, at some point, find his or herself and this requires rejecting the parent (for the parent will not reject the child) so too did we have to feel ourselves separate so we could grow independently and mature to a point where we could return (to parent or God) as a developed, or as Carl Jung would have said, individuated person.

I liken this ‘separation’ to that of a situation where a child, living in the ‘shadow’ of his parents can not see her or his own shape and must move out of that ‘shadow’ and into the ‘light’ to see more clearly exactly who and what s/he is.

As Above: So Below. The microcosm reflects the macrocosm.

You said: 4. If all that exists is part of God, then evil is part of God, for evil exists. But evil is a lack of good, a destroyer of good. So if both evil and good are part of God, then God cannot be all things for part of God creates and part destroys. God cannot be all evil, for evil is a lack, a destruction. If evil exists apart from God, then all is not God. In this scenario, God is limited at best, and at worst a contradiction. In either case, all is not God. 

Yes, this one is tricky for religions.  It has been created one could argue to ‘protect’ God but of course God has no need of protection and the source of this teaching actually has more to do with the patriarchal impact on religions – turning them into systems of power and influence through which one can gain money, power and influence.

If you can get human beings to believe that God is Good and they are Evil and they can only be saved if they find their way back to God, but they cannot do that without the help of the church then you have a powerful structural and economic system. As it was and still remains to lesser and greater degrees.

If you see evil in terms of the opposite of good as in black/white or right/wrong then this is difficult but if you see evil (the word is live backwards) as a matter of perception, which, in religious terms it often is because what religions have called wrong are perfectly natural and healthy practices, then it is less difficult.

Evil seen as ignorance, as opposed to a lack of good, is often destructive. But much that is done in the name of ‘good’ has ‘evil’ results. In other words good can come out of what we call evil and evil can come out of what we call good.

The practice of forcing unwed mothers to give up their babies for adoption in decades past was seen as ‘good’ but in fact had an ‘evil’ effect on mothers and children; the old practice of beating children was once seen as ‘good’ and we now call it ‘evil’; the belief that indigenous and primitive peoples were better dead if they did not agree to convert was clearly quite ‘evil’ but was called ‘good’; the discrimination against women which is endemic in most religions is called ‘good’ but is clearly ‘evil’ because it is so destructive not just for women but for men and for society as a whole; lobotomising the mentally disabled as happened in the past was seen as good but was evil; racial discrimination and South African apartheid, both supported by religion in many cases were called good but were extremely evil….. and so the list could go on.

And even if you see evil as destruction of course it must be a part of God – we live in a world of death as a part of life. Every cell in our body is replaced every seven years – cells die and are reborn – they are destroyed so new ones can be created. That is an inherent part of this world which God created and continues to create.

Without destruction the natural world could not survive – the process of birth, life, and death are what this world is about.

You said: 5. To say that God is infinite, yet shares his being with matter, is incoherent, for matter is limited.

It is not about matter – God is consciousness – matter emanates from consciousness as modern physics is now discovering. Matter is limited but consciousness is not. Matter, which is the stuff of this world, is just one expression or manifestation of that which is God.

You said: The true solution to explaining the nature of God is found in the Bible.

Except given some of the destructive, silly, unkind, primitive, sexist, misogynistic and backward things found in a literal reading of the Bible it is clear the Bible is meant to be read metaphorically or symbolically.

You said: A great passage that explains the nature of God in some detail is Isaiah chapters 40 to 50. If we study these chapters, and others in the Bible, we find that:

    God is creator, we are creation, like a painter is to a painting.

God is creator is a religious teaching which sets God outside of this world – as other. Apart from the fact that at an energy level the painter and painting are one – because at the molecular level, all is connected, the analogy once again casts God in human form.

   You said: God is holy and good, all the time.

The words here are limiting. Definitions of what is holy and what is good are highly subjective. To a religious person holy means going to church, temple, synagogue or mosque amongst other things, but often rules particular to circumstance, culture and patriarchy – to me everything is holy, as in sacred, as in deserving of honour. And God as holy could certainly work from my perspective but I would simply say that everything is holy and sacred, all the time – as was taught in the ancient Goddess religions.

As to the meaning of Good, this is also highly subjective. As I said above, what one person sees as good another finds evil. The purest Good and this is how I see God, is Love, but I define Love as connectedness and given the complexity of the human understanding of Love we could spend a lifetime debating its meaning.

If one believes that all works for a purpose then distinctions between good and evil are less clear. If one recognises that good comes out of evil and evil comes out of good, as patently they do, then it is also less clear.

  You said:  God is infinite, and not limited.


If God is not limited then all things must be of God. If we are separate from God and those things we choose to call evil are separate from God then God is limited because God is not all and if God is not all then God is not infinite.

The most ancient teachings echo those of much spiritual and religious teachings – there is no time – all is infinite. Quantum Physics now says the same thing.

You said:    God is spirit, and not made of matter.

If God has no connection with this world of matter then God is not infinite and God is limited.  However, I take the view that God is spirit or consciousness and this world emanates from that spirit or consciousness and matter is a manifestation of God. It also makes sense that we are spiritual beings, inhabiting for a time, material bodies. But ultimately all is one – all is God.

You said:    God is all wise and all knowing.

God is all things so God must be wise and all knowing. When we connect with our spiritual selves, our true selves, our God nature, then we too have access to that wisdom and knowing.

You said: Because humans and objects are none of these, God is separate and not a part of creation, although God is present in creation. 

My experience of humans and what you call objects are that they are all of these things. And as I said, if God is all and the power you believe then how can God not be a part of all that is, including God’s creations? If you are present in something then you are a part of something. That is connectedness – that is Love.

The painter with her painting – the architect with his drawing – the surgeon with her scalpel – the gardener with his garden – the pilot in her plane etc. etc. are all present and all a part of the process in which they participate.

As physics now sees – we are co-creators and the ‘observer effect’ clearly shows that in the process of observing or expecting or demanding or creating we ‘decide’ what will manifest – wave or particle. At core, like God, it remains both wave and particle, but it becomes one or the other in a process of manifestation which is called life in this material world.

I suppose I simply cannot conceive of a God who is not all things. I realise for many religions it is the problem of evil which creates a desire to separate God from some things but I think that is the easy way out. There are other ways of explaining God and understanding that which we call evil.

I like the saying of Julian of Norwich, conveyed to her by God – ‘all shall be well and all shall be well and all manner of things shall be well,’ which suggests that there should be less judgement and greater trust in the process of things.

Sunday, 19 February 2012

Conversations with a Fundamentalist Christian.

One of the interesting things about the internet is that you can end up having cosmic conversations with people you do not know and will probably never meet, but they can be quite thought-provoking.

I had one such conversation this week on a blog site belonging to a very sincere, no doubt very decent, committed Christian. It is many years since I have pondered the absolutes of Christianity which led me to reject it as a spiritual option - having nearly completed my studies to become a Catholic. This came after joining the Anglican church as a twelve-year-old and studying Hinduism, while living in India, Buddhism, Judaism, Islam, Jainism and various other religions as part of my spiritual journey.



The end result was that I decided to stick with God and not bother with religion as I tried to explain in the following conversation where I found myself responding to statements and questions and re-articulating, for myself, just why I don't believe in any religion.


This was the original post to which I responded:

R. Ross, you have said a lot in this post and several others to follow. Much of it I find very interesting, because your view probably agrees with a large number of the population. I hope to explain the Christian answers to to part of it here, then I want to make the rest of it a blog post……I hope you do not mind. But I think you’ve raised many very important questions that provide a chance for a Christian apologist to explain the Christian position.

You said “Everyone’s personal spiritual journey is interesting and there is much that you say which I find interesting but as a woman I do not, will not, cannot relate to a He/Him God because it is too much God made as man, literally and I also do not, will not, cannot relate to any spiritual – actually it is not spiritual it is religious – concept that one can be or is somehow ‘saved’ through belief, except in a metaphorical sense where, if you like, our Spiritual Self is ‘saved’ from disuse.”

The first part I agree with you. I’ve always found other people’s spiritual journey to be interesting, and I’ve found I can learn things from their statements. I’ve also always been interested in what other groups believe, and why they are different and what is the same.

Next you make a couple of “I do not, will not, cannot” statements. As long as you realize that this is matter of your own will and not something inherent in God, then there’s not much I can say about this. You do not wanting to bend your will to God, which unfortunately is the case for many people. But as for the suggestion that there is somehow something amiss when God presents himself in personal pronouns, I must respectfully disagree. God is infinitely wise, and we are significantly flawed, and our judgement about what is right is skewed at best. Further, outside of what God reveals to us, we know precious little about God. But we know that He is not human, and does not reproduce, so male/female distinctions in God’s being is just not there, at least in human sense. But God, in his wisdom, has chosen to reveal himself in male pronouns, and we either bend our will to accept this or we do not.

As for the concept of whether someone can be or is somehow saved through belief, I’m afraid that this is the only solution. Let me explain.
First, we are separated from God. He is perfectly holy and good, and we are all flawed due to sin. We have all done something wrong, the greatest of which has been to ignore the Father and his son Jesus at some point. Because of our sin, we are separated from God, which is called spiritual death.

 The only way for us to be reconciled to a holy God would be either 1) do some behavior that would make it up to him, or 2) have someone else do this for us. It cannot be option 1, for this involves doing something, and doing something is what got us separated from God in the first place……our behaviour is sinful, and sinful behavior can only get us separated from God, not get us reconciled. But if Jesus paid the price of death for us when he died on the cross, then the price is paid, we have the possibility of accepting Jesus’ payment, or not, and this by trusting Jesus.

 So belief in the vicarious payment of Jesus in our place is the only way to be reconciled to God. Our futile works got us separated from God in the first place, and more futile works cannot fix the problem, it only makes it worse.
Will you consider having total trust in Jesus today?


And this is my response:

I am not so sure a large number of people do have the same views as I do, particularly in the US which is the most religious of all the developed nations and generally of the christian persuasion. I do think that the numbers are growing in terms of people holding similar views to mine but I also believe at this point in time the numbers are small.

This is long but I want to explain my position carefully so you understand why I don't believe, or won't or can't believe as you do. I would also qualify by saying that I believe we are all different and we are all called to walk our own spiritual paths - what is right for you is right for you and what is right for me is right for me.

I believe God values the uniqueness of each and every one of us and wants only to see us manifest our full potential, however that may be done. There is not one right or wrong way of doing this.

 I respect your integrity and your faith even as I explain why I find it unacceptable for me.

You said:The first part I agree with you. I’ve always found other people’s spiritual journey to be interesting, and I’ve found I can learn things from their statements. I’ve also always been interested in what other groups believe, and why they are different and what is the same.
Next you make a couple of “I do not, will not, cannot” statements. As long as you realize that this is matter of your own will and not something inherent in God, then there’s not much I can say about this.

This is not so much my own will as my own truth and given that I believe all that exists is inherent in God then this too is inherent in God. My belief is that everything we see in this material world is God made manifest - there is no separation - all is God, therefore all is inherent in God. At least by my reasoning and belief.

You said: You do not wanting to bend your will to God, which unfortunately is the case for many people.

No I do not because I do not believe in a God which would ask or need me to 'bend my will'  except in terms of acknowledging that while we may not control what happens to us we do have some control over what we do with what happens to us, and sometimes it is necessary to stop 'doing' and to surrender to 'being.' What I do believe in is a world in which when we surrender to the knowledge that there are greater forces at work in this world we gain access to, or become more a part of, the truth of what we are. In other words we have free will and we are meant to make use of it but we also have to learn that there is a point where we surrender our trust in outcomes to forces beyond ourselves - whether we call those forces God, destiny, fate, angels or whatever.

God as I see - S/HE has no need of anything from us but merely wants to see us living to the fullness of our potential as co-creators in this material world. It is our capacity for free will which makes us able to function as co-creators and therefore to express God more fully in this material world.

You said: But as for the suggestion that there is somehow something amiss when God presents himself in personal pronouns, I must respectfully disagree.

God doesn't present her or himself in personal pronouns - human beings seek to 'create' god as a gender. Before God was a man, in the patriarchal age, the last 5,000 years or so, God was a woman in the matriarchal age. Clearly God is neither male, nor female, nor personal in that sense. If God were to see a need to present her or himself in personal pronouns then that would suggest that God saw a need to discriminate, at that point in time, against one sex in preference for the other. Clearly no God worthy of belief would be so petty.

In truth, if one were to have a God which chose a gender then the logical choice would have to be feminine for it is the feminine which brings forth the masculine in a literal sense and not the other way around. S/He contains He, just as females contain males to bring them to birth. He does not and cannot contain she in any metaphorical or literal sense. In addition, we all start out as females and a male is produced through hormones which change the original female foetus. So, if one were to argue that God had a need for a gender it would have to be female. The fact that it is male suggests this has come from the 'mind' of men and not the mind of God. Given the levels of misogyny which has been at work and which is still at work to lesser degrees in religion throughout the patriarchal age, I would be suspecting men, not God, of a need for personal pronouns.

I would add though that because I believe all happens for a reason and an ultimate good, that we needed a patriarchal age to follow a matriarchal age in order to understand our nature better and to be able to marry the two, a sacred marriage, the hieros gamos, which is now underway and which will take us further and more fully into our spiritual selves.

You said: God is infinitely wise, and we are significantly flawed, and our judgement about what is right is skewed at best.

This kind of God is God made in the image of Man. Any God must be all things. For human beings to be created by God and yet to be somehow not of God and flawed means we are separated. We are not. We are one. We may be flawed and our judgement may be skewed but that is a part of our experience and journey in this material world. Ascribing wisdom to God as a particular and flaws to us as a particular personalises God in a way which does not make sense to me. God either is all or God is not and if God is not all then this is no God who could be the source and expression of this cosmos and everything in it. You cannot be half-pregnant and you cannot be half God - it is all or nothing. God is either everything or there is no God and the latter again, does not make sense to me given the evidence for intelligence and consciousness at work in this world.

You said: Further, outside of what God reveals to us, we know precious little about God. But we know that He is not human, and does not reproduce, so male/female distinctions in God’s being is just not there, at least in human sense. But God, in his wisdom, has chosen to reveal himself in male pronouns, and we either bend our will to accept this or we do not.

I believe we know a great deal about God because God is everything. Observing or experiencing an ant or a rock, we know God; living our lives as human beings we know God; observing a sunset, cloud, storm, tree, river, ocean, cup of tea, vase, shovel, car etc., we know God because everything is God - everything which exists in this material world emanates and is sourced in the cosmic consciousness we call God. At least that is how I see it.

You use the term 'bend our will' again and this is one aspect of all religions which is common and which I can never see as coming from God but only coming from human beings. This is the sort of language people used about the patriarchal age at its worst - when the father was 'god' in the family and wife and children had to bend their will. I happen to believe in a God of love and that the most powerful force at work in the world is Love and there is no place for 'bending wills' where Love is concerned.

You said: As for the concept of whether someone can be or is somehow saved through belief, I’m afraid that this is the only solution. Let me explain.

I do understand the religious beliefs you espouse, or rather, I know them, but they do not make sense to me and so I choose not to hold them but I will respond to what you say.

You said: First, we are separated from God. He is perfectly holy and good, and we are all flawed due to sin.

This teaching has become entrenched in Christianity. I do understand that. But it was not where Christianity began. This is an creation of the human mind which enabled the early church to have greater power and to continue to gain greater power. In some areas of Christianity more enlightened thinking has led to a diminution of this belief and rightly so - for it does not make sense.

Why would a God which is all that is and who is perfectly holy and good create something flawed and evil? More to the point, how could something flawed and evil come out of something holy and good? And, if God is all and the greatest power which exists, then how can anything be separate from God?

You said:We have all done something wrong,

Yes, but it depends on what you mean by wrong. To me wrong is being cruel to others, lacking compassion, being selfish etc., ... it is not about belief. And even there I would say there are no mistakes, merely different turns on the path. Everyone makes mistakes but forgiveness is one of the most powerful of spiritual teachings - if we can forgive ourselves and others then any God can forgive us.

You said:  the greatest of which has been to ignore the Father and his son Jesus at some point.

That is theological dogma particular to the christian religion. It has no meaning to Hindus, Moslems, Jews or anyone in fact who is not a fundamentalist Christian and that means the majority of people in the world. It does not make sense that an all powerful God would create a world where only one religion got it right! That is the sort of belief which would come from the minds of men and not the mind of God.

You said: Because of our sin, we are separated from God, which is called spiritual death.

Yes, I do understand the theological dogma but it doesn't make sense to me. God is either everything or God is not and if God is everything then we cannot be separated. There can be no spiritual death because the spirit does not die. We are spiritual beings having a material experience. That is my view anyway and it is one which is validated through the numerous and increasing number of Near Death Experiences. People who undergo NDE's return and whether atheist or evangelist before it happened they invariably drop all religion and commit their lives to living as spiritual beings having been told that all is one and our task in this world is to live with love.

You said: The only way for us to be reconciled to a holy God would be either 1) do some behavior that would make it up to him,

Hindus believe the same thing. From my perspective this is not only not a teaching of Jesus Christ whom you profess to follow but it is so petty that I simply do not believe it could ever have come from any God worth bothering about. This is the sort of thing the ego says, or demands, not the mind of God.

You said: or 2) have someone else do this for us.

Yes, this is also found in all other patriarchal religions. It's a common theme and a source of empowerment for church, mosque, synagogue and temple. Christianity believes that Jesus 'made things up with God' for us, but the church was quick to find ways of making money out of having priests 'do this for us.' As a belief I find it backward and exploitative, if not downright childish.

You said:  It cannot be option 1, for this involves doing something, and doing something is what got us separated from God in the first place……our behaviour is sinful, and sinful behavior can only get us separated from God, not get us reconciled.

This not only does not make sense it is cruel. I have personally experienced the things done by wounded and damaged people - it was not their fault and I know that and can forgive and yet you are telling me that throughout the world, the wounded, the damaged, the ignorant, the mentally defective, the physically damaged (blind, deaf, mute) are sinful and separated from God because they don't believe what you and others believe they should? That God cannot forgive !!! Ridiculous. God is love and within love there is no judgement and no condemnation and no need for forgiveness.

Evil is Live spelled backwards. Having pondered deeply the damage done in dysfunctional families I have come to believe that evil and sin are sourced in ignorance and woundedness - if I can forgive my parents then God can forgive anything.

The God who judges in this way is the God of the Old Testament. Vindictive, petty, childish, arrogant, venal - God made in the image of man. This is God as Father, or even Mother  of the worst kind.

You said: But if Jesus paid the price of death for us when he died on the cross, then the price is paid, we have the possibility of accepting Jesus’ payment, or not, and this by trusting Jesus. So belief in the vicarious payment of Jesus in our place is the only way to be reconciled to God.

So everyone else is wrong? The atheist who lives the best of lives and who spreads love, compassion and joy is condemned and the christian who spreads misery, cruelty and pain is saved because he or she 'believes.' Quite simply it is simply silly. It was exactly these sorts of beliefs, along with the misogyny, which caused me to reject religions and to stick with God.

I have studied Christianity, both Anglicanism and Catholicism, as well as Hinduism, Buddhism, Islam and Judaism and they are all awash with misogyny and in essence say similar things - believe what we tell you to believe and you will be in God's good books - you will be saved. I have also studied Wicca, ancient Goddess religions and various other animistic and pantheistic spiritual belief systems which patriarchal religion sought to demonise as pagan, even as they absorbed into their theology beliefs and 'facts' which suited them.

In this magical, mysterious, wonderful world we have billions of people - most of whom do not believe as you do - many of whom follow no religion at all - and yet they live full, loving, valuable lives and your belief system would have them condemned?

I think what I continue to find surprising is how often insightful, intelligent, kind, compassionate, decent people can believe in something so vindictive, unforgiving and destructive.

 You said: Our futile works got us separated from God in the first place, and more futile works cannot fix the problem, it only makes it worse.

We were never separated and we cannot be separated. We are God and God is us and all is as it should be. We are in this world to learn to become more conscious - not less - to make up our own minds and to express our spiritual natures in a material world as co-creators with God. That is how I see it.

You said: Will you consider having total trust in Jesus today?

No. Because Jesus, if he ever existed in any historical sense and even if not, is just one of many light-workers who have existed throughout time and what matters is living by the teachings ascribed to him, although they were not original to him, and not simply deciding to 'have total trust.'

And I don't need to put my trust in anything beyond the purposeful, meaningful, sometimes painful, often challenging, fascinating, beautiful progression of my life and my sense of a joyful relationship with a purposeful, meaningful, beautiful consciousness at work in this world - I am sticking with God and have no need for religion.

The trust we need to have is in a God, in whatever form works for us, as the source of all being - cosmic consciousness - all that is - and in knowing that as expressions of God we are, each and every one of us perfect at any given moment.

Monday, 13 February 2012

Why a materialist mindset leads to madness

 Any time that we go too far in one direction our psyche will start to balance the extreme position with its opposite, and, unless we are very self-aware, which is so much more difficult if we take a fundamentalist or fanatical view of something, the balance will be buried in our subconscious.

Like anything which is locked away from the light of reason and is ignored, the power of that 'shadow' will grow unchecked.  The more powerful it becomes the more we fear it and the harder we work to keep it hidden and that means, it's power will be expressed unconsciously and often destructively. And this is what we can see developing from the materialist mindset which has taken over the world for the past three hundred years and which forms the foundation of most of scientific thought.

While both Newton and Descartes approached life from a spiritual perspective because they were men of their time, it is their work which underpins the Newtonian/Descartesian rational/materialist mindset which has been established as the basis for what we call modern science. Or rather, it is the interpretation of aspects of their work which has been selected by science for its paradigm. Both Newton and Descartes were astrologers, but that little piece of information is too horrifying for scientism to accept and so it is dismissed and ignored. Never let the facts get in the way of a good 'story.'

Science in essence has been slowly 'losing its mind' ever since it was established within this paradigm of empirical rationalism. I have no doubt that it was necessary and no-one can deny the benefits that this approach has brought but now the materialist mindset, sourced in science, has taken over the world and the way we think in destructive ways. In other words, it has gone too far and the 'shadow' has grown great, angry, undisciplined and dangerous.

Materialism has become something of a religion with its own high priests like the American philosopher and cognitive scientist, Daniel Dennet and the British ethologist and evolutionary biologist, Richard Dawkins, to name just two of the more notable crusaders.

The language that they use to spread their dogma that this is a purely material world and we are no more than chemical robots, stepping mindlessly through time, resonates with that to which the most impassioned religious fundamentalists resort to justify their cause and to bring the deluded and erring strays into the fold. They are in essence, the two sides of the one coin and they exist because of each other.

Just as followers of fundamental religions dismiss other philsophies or beliefs, so too do the followers of scientism. In these worlds it is either/or and never 'and.'  Dictates are made on the basis of black and white and there is no place for grey! You are right or you are wrong. In short, they are right and if you don't believe as they believe then you are wrong and to be condemned.

The tragedy for the world at this point in time is that this fanatical mindset has, to a large degree, conquered and corrupted science. When you bring the 'gifts' of modern science to birth in a system which is without ethics or morals, which of course it must be if human beings are no more than programmed, robotic beings, without free will, any sort of conscience, then you create monsters.

I have no intention of listing the 'monsters' which science has created because they are all too easy to find. The most obvious involve military technology, where valuable money, time and effort goes into finding ways to more effectively kill people regardless of the damage done to nature or the environment.

Or the unethical use of IVF where you see a young, single, unemployed woman have six children through the process and then have eight more as octuplets; or see babies created with five 'parents', one for the womb, one for the egg, one for the sperm and two (or sometimes one) for raising, often both of the same sex. In such situations the needs of the child or any moral (and I don't mean religious) or ethical considerations are ignored - it happens because science says it can happen and all that matters is proving how  clever science is, regardless of how dysfunctional or damaging it may be for the resulting child.

And then you have the unethical application of the materialist scientific mindset to agriculture -  producing sterile seeds for instance so farmers, no matter how poor they may be, have no choice but to find money to buy seed every year, or demanding that land have no fallow time and producing chemicals to ensure growth or tinkering with genetic modifications which force plants to grow when and how they were never intended.


It is probably medicine, sourced so deeply in science, which has been most affected by the materialist mindset  where healing becomes a mechanical, marketing exercise  and it is profit not patient which matters. The worst excesses of medicine could not happen within a mindset which recognised and respected the spiritual nature of  this world.

At this time in history doctors have become secretaries ordering tests and pharmacists dispensing drugs, often under pressure from Big Pharma - they have lost the art of diagnosis. And, with the view that human beings are no more than a collection of chemicals in a bag - to paraphrase one materialist - their ability to heal has become increasingly limited. Which no doubt accounts for the increasing numbers of people who are turning to traditional medicine, or alternative healing methodologies which do treat the whole person and which do recognise that we are far more than a material organism; that we do have free will and that it is mind which influences matter and no healing methodology which does not take this into account can be truly effective.

There is demonstrable evidence of the Mind-Body connection and the power of Mind ... Mind, not Brain ... to influence body and a healing process, but in the main science rejects this reality. The materialist mindset can only be maintained if such things are denied and if consciousness and mind and free will do not exist. However, as always, there are some who are prepared to push the boundaries of belief and the study of the neuro-plasticity of the brain is making it harder to deny the obvious.

And yes, one of the reasons why this area of medical science has advanced is because of the developments in brain imaging technology. Science is not all bad, in fact much good has come out of it, but my point is that it is not as good as it should or could be and is far more dangerous and destructive than it needs to be.

And the belief, for it is only a belief, which materialism posits, that there is no such thing as free will is a position somewhat at odds with how our society works. If there is no such thing as free will and if we are no more than robots responding to programming then how can anyone ever be held accountable for their actions? How can anyone be charged, convicted or punished for a crime? How can anyone be rehabilitated? What is the point of social workers, of Alcoholics Anonymous, of aid for Africa or of self-help groups if we are incapable of making reasoned, conscious decisions and instigating change?

The materialist mindset is patently ridiculous. But it has been and remains powerful. At least for the moment.  We stand, I believe, at a seminal point in history where not only is it time to change, but we must change and science must change most of all. The centuries where science could claim it had the greatest knowledge, the greatest skills, the greatest capacity to act in the interests of humanity and the world are gone. That day has passed for along with the constructive which has come out of the system of science, we become increasingly aware of the destructive. Any system which is without conscience will increasingly do harm.

This is not to say that scientists as individuals are without conscience, ethics or morals but rather that the system within which they function has increasingly rejected these concepts and given that 'systems drive behaviour,' those scientists would of necessity become less ethical, less moral and less aware of their conscience.

Just like religions the system of science demands allegiance to the beliefs, philosophies, structures and functions of the 'organisation.'  Those who seek to challenge the religion of science may not be 'burned on any material stake' but they are certainly 'burned on the metaphorical stake' and are likely to find their career destroyed, employment limited and funding for their research impossible to find. Such a system is not what science should be about, or says it is about. But when you seek to defend a belief structure which, if seriously challenged would mean your system had to be completely re-thought and re-constructed, sanity goes out of the window. All that matters is 'saving the system.'

For the sake of humanity science needs to return to the place where it began - a system sourced in a belief not just of the material, but of the spiritual. It is only in the last century that the materialist mindset has gained a stranglehold. Most of our greatest scientific minds managed to balance both material and spiritual beliefs and some scientists, albeit a minority, still do. But there is a new movement afoot to establish materialism as the religion of the modern age and ages to come. It won't be successful because it is in essence not only nonsensical but impractical, but, until balance is restored, it could be very dangerous.

Materialism is in essence sabotaging the very best that science can do and can be. And it is this planet and everything on it which will pay the price.  If we are to have a future then it will be one where science in particular and society in general, has forged a partnership between materialism and spirituality.


What is now needed is the hieros gamos, or sacred marriage, where science, like spirituality, opens itself to all that is and accepts that everything has meaning even if we do not understand what that meaning is. We can look back on the age of materialism and recognise that it enabled us to learn invaluable things about the 'material' aspects of this world but it is not enough to take us any further.

A materialist mindset denies too many things to be ultimately functional. What it doesn't understand it decries, villifies, demonises and rejects.  In this world there is no free will, no greater consciousness, no spirituality, no purpose, no meaning, no personal accountability, no hope. There is just a world created through random, meaningless, opportunistic evolution.  We are here just because we are here and then we are gone. That's it! No point, no purpose, no meaning to any of it.

Such a world is soul-destroying. And in truth, such a mindset is ridiculous if not insane. The materialists have no proof there is no soul, no spirituality, no intelligent design, no purpose, no meaning, no mind beyond robotic and programmed brain function - but they deny such things all the same.

Materialist science doesn't have a too-hard basket - it has a 'don't understand so don't want to know' basket. Into this great 'black hole' are tossed that for which materialism not only does not have an answer, it cannot have an answer: NDE's (near death experiences which  demonstrate that brain is not mind and even with a 'dead' brain there can be consciousness); ESP (extra sensory perception which demonstrates that people can communicate through thought and feeling across oceans and through lead walls); the Mind-Body Connection (which demonstrates the ability of the mind to change brain and body function and to heal through belief); the power of prayer (which demonstrates the material manifestation of prayer in healing; astrology (which demonstrates archetypal forces at work in this world and in our lives), and all of the other life experiences which are generally classified as para-normal. It is a long list and what we need is for science to open its mind and its system to researching all that is, not simply that which fits the current mindset.

There are scientists out there, quietly working away within the expanded mindset of spirituality which embraces everything in this world but which should not be confused with religion. Religion should and sometimes does have a spiritual nature but spirituality does not need a religious nature. The times are changing and the more that we change at the personal level the more we instigate change at the social level.

The world is at a seminal point, participating in a time of transformation which astrology reveals, and change will come no matter how much it may be resisted. But, the difference will be in how long it takes and how much damage can be done beforehand and this is where each and every one of us can make a difference - when we see the world in a new way we support and strengthen those archetypal energies which are at work and which would have us move forward.

That path is taking us to who we always were: spiritual beings having a material experience. We have gathered the 'nuts and bolts' knowledge from materialist science and we now embark upon a renaissance of understanding and learning which will not only change the world, it will change us and how we live our lives.

It is an exciting time and in this year of transformation, 2012, we will lay the foundation for what many religions teach comes after death but which is in fact what we are here to create in this world where the material emanates from the spiritual and the true nature of life on earth is the magical, mystical and sacred marriage of the two.

We inhabit a conscious, active and creative world, not one composed of inert, dead matter. And within that world we are conscious, active and creative beings if we so choose. The world creates us and we create the world. Recognising that fact makes us the co-creators we are meant to be as opposed to someone simply going along for the ride as materialists would have us believe.